Just as the Svetambaras have an account of how the Digambara/Svetamabara split occured so too do the Digambaras. In the Digambara version, there was a great famine in Northern India around 3BCE.
Because of the famine, housholders were unable to support the begging monastics. As a result, the monastics moved to the south for 12 years. When the famine was over, the monastics returned to the north where they found an unusual group of Jain monastics wearing robes and carrying
bowls.
Dundas, Paul. The Jains.New York:
Routledge, 1992. p.13.
Monius, Anne E. Lectures for RELH 314, The
Jain Tradition. Spring Semester 2000.
Stevenson,J.The Kalpa Sutra and Nava
Tattva.Varanasi: Bharat-Bharati,1972.p.35-39.
Dundas, Paul. The
Jains.New York: Routledge, 1992. p.40-41
Shah, Natubhai. Jainism. The world of
Conquerors. Sussex Academc Press. 1998. p.11-19.
Jash, Pranabanabda. Some Aspects of
Jainism in Eastern India. Munshiram Manoharlal Publishers, New Dehli.
1989. p18.
Jash, Pranabanabsa. Some Aspects of
Jainism in Eastern India. Mushiram Manoharlal publishers, New Dehli.
1989. p.31-31.
Dundas, Paul. The Jains. New York:
Routledge, 1992. p80.
Dundas, Paul. The Jains. New York:
Routledge, 1992. p83.
Shah, Natubhai. Jainsm. The World f
Conquerors. Sussex Academic Press, 1998. p6.
Dundas, Paul. The Jains. New
York: Routledge, 1992. p49.
Jain, Muni. Jaina Sects and
Schools. Concept Publishing, Delhi. 1975. p44-45.
Dundas, Paul. The Jains. New
York: Routledge, 1992. p44.
Padmanabh, S.J. Gender and
Salvation Delhi: Munshiram, 1991. p7.
Jash, Pranabananda. Some Aspects of
Jainism in Eastern India. Munshiram
Manoraylal Publishers. 1989. p22-25.